Literary journalist and author.
The rocket had failed. Kim Jong-un snapped off his the monitor and turned to face his advisors. What could they possibly tell him? This was total failure. Five ashen men in uniform glittered in the gloom. They groveled and made excuses. Kim lifted a hand and batted the air as if to shoo a fly, and the men backed away slowly, heads bowed deeply in shame. He waited for them to leave and left the control room for his private chambers. The hallway smelled of sandalwood and cognac.
The widening gap between rich and poor is the central focus of the Occupy movement, and one of the most press- ing issues in the upcoming presidential election. Contrary to how it may feel on the ground, however, the gap is widening not because of spiraling poverty, but because of increas- ing wealth. From 1979 to 2007, the income of the richest 1 percent of American households increased by 224 percent, with the income of the richest .1 percent increasing by 390 percent; conversely, over the same period of time, the bottom 90 percent of Americans experi- enced income growth of 5 percent. This period of growing inequality has challenged sociologists, since many of the traditional barriers to wealth and status such as class, gender and race, have become more permeable. Today’s elite look different from those of the 1960s. What, then, is happening?
“The revolutionary despises public opinion. He despises and hates the existing social morality in all its manifestations. For him, morality is everything which contributes to the triumph of the revolution. Immoral and criminal is everything that stands in its way.”
Sergey Nechayev, The Revolutionary Catechism, 4. (1869)